As InspiringPhilosophy claimed in his latest End Times Video.
His understanding of the Great Commission is based on the bad "Make disciples of all nations" reading of the last two verses of Matthew 28, but that is not supported by the KJV or the Young's Literal Translation where it says to teach all nations (the Peshitta also supports this reading).
I believe The Great Commission has already succeeded because I don't view it as requiring the entire earth to become Christian, there are Christians in every country now, The Bible can be read in pretty much every Language. The Gospel has indeed been published in all the world.
While IP is different from Victorious Eschatology, once again he repeats the trope that Partial Preterism is a more "Positive" view then Futurism. And again I believe in Universal Salvation, if you do not then you can't claim your eschatology is more optimistic then mine.
"The Night is Darkest just before The Dawn" that's a quote from the last episode of the Canadian English Dub of Futari wa Pretty Cure season 1. Bad things happening before the end does not make our view inherently nihilistic.
That said I'm far from a standard Pre-Mil Futurist and have not made up my mind actually how much of the traditional view of The Beast I still hold to, there is plenty of room within Pre-Mil and Futurism to debate just how bad things will get.
Thing is we've reached the point where it's pretty secularly undeniable that things are gonna get pretty Bad if Jesus doesn't return soon. We have little hope right now of solving Climate Change before it become irreversible. "Lest those days be shortened there will be no flesh left".
I have already made a point on this blog out of how what actually is defined as being exactly a Thousand years is Satan being bound in The Abyss. The Kingdom doesn't end when the Thousand Years ends, and I place the Parousia some amount of time before it begins as well (at the 7th Trumpet and thus before the Bowls). The sense in which The Kingdom began at Pentecost and/or with Jesus's Ministry is not in conflict with Premilenialism, not how I understand it anyway.
Revelation isn't the only Book to mention a time period between the Parousia when Believes are Resurrected and the final General Resurrection, it is in fact also in 1 Corinthians 15:23-26. Revelation 20 is simply the only place this time period is given a specific number of years.
The difference between Revelation and other Prophecies isn't a matter of how "clear" or "cryptic" they are, even the Olivet Discourse uses figures of speech you can't take hyper literally, before it even gets to the Parables.
Revelation needs to be interpreted Chronologically because it's opening defines itself as Jesus revealing to us what God has revealed to Him that previously even He didn't know. In Matthew 24 that is explicitly the timing of everything. The book clearly presents itself as a sequence of evens being revealed to John as a sequence of causes and effects, the only reason the book has ever been confusing is because even most Futurists now insist on garbling the Chronology to suit their pet theories.
